{"id":2330,"date":"2020-08-24T13:55:59","date_gmt":"2020-08-24T13:55:59","guid":{"rendered":"http:\/\/edmundprestwich.co.uk\/?p=2330"},"modified":"2020-08-24T13:59:30","modified_gmt":"2020-08-24T13:59:30","slug":"mimi-khalvati-afterwardness-review","status":"publish","type":"post","link":"https:\/\/edmundprestwich.co.uk\/?p=2330","title":{"rendered":"Mimi Khalvati, Afterwardness &#8211; review"},"content":{"rendered":"<p>Under her light touch, each of Mimi Khalvati&#8217;s 56 sonnets evolves in a spontaneous-seeming way, like something between intimate speech and thinking aloud. Within her favoured form \u2013 two quatrains rhyming on alternate lines followed by two triplets which rhyme in various ways across the triplet division \u2013 she makes skilful use of different kinds of half rhyme, so full rhyme comes and goes as if naturally, rather than being a formal given.<\/p>\n<p>The arc of the book reflects the course of the poet\u2019s own life, starting with her exile from Iran and family at six, the loss of her mother tongue and her consequent need to learn English and find her place in a new culture. Its core is a deeply personal exploration of how one can adjust to such losses. However, what I find remarkable is how little ego there is in this exploration, how sensitively and empathetically Khalvati looks out to the experience of other people, mixing hers with theirs so that the two often become indistinguishable.<\/p>\n<p>We see this in \u2018Afterwardness\u2019, perhaps the most powerful of many fine poems, with its haunting pull between beauty and desolation. The octave presents exile as experienced by \u2018An eleven-year-old boy from Aleppo \/ whose eyes hold only things no longer there\u2019. The pine trees and pathways of the sestet refer back to the boy\u2019s imagined future memory of a traditional Middle Eastern garden constructed in the image of paradise, with four crossing paths, but the boy himself has disappeared. No doubt on one level what\u2019s replaced him is the poet herself, meditating on how she can live with her own parallel loss and on how it\u2019s one of the springs of her art, but because no particular speaker is identified the words can seem to speak for all artists and perhaps for all people living with a sense of indefinable losses of self to the past:<\/p>\n<p style=\"padding-left: 90px;\">Where do memories hide? the pine trees sing.<br \/>\nIn language, of course, the four pathways reply.<br \/>\nWhat if the words be lost? the pine trees sigh.<\/p>\n<p style=\"padding-left: 90px;\">Lost, the echo comes, lost like me in air.<br \/>\nThen sing, the pathways answer, sigh and sing<br \/>\nfor the echo, for nothing, no one, nowhere.<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p>With the \u2018turn\u2019 between octave and sestet, speech dissolves into the patterned movement of song, a song moving like a dance with its repetitions and its hypnotic swaying between question and answer. A concrete situation dissolves into magic and myth, creating a shimmering interplay of feelings and thoughts that themselves move in and out of focus and are deepened by faint echoes that suggest inexhaustible reflections on both identity and art. The feeling balances between hope and despair because the last line\u2019s suggestion that the singing may be pointless (\u2018for nothing, no one, no where\u2019) is contradicted by the sheer beauty of movement and sound.<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> The beauty of art depends on graces of the author\u2019s unconscious mind and of sheer accident as well as on conscious intention. Whether it\u2019s a deliberate allusion on Khalvati\u2019s part or a reflection of two people thinking independently along the same lines, I\u2019m delighted that this poem about the attempt to recapture an imitation of paradise ends in the word \u2018nowhere\u2019, which is what \u2018utopia\u2019 means. When Sir Thomas More invented the word, he did it by combining the Greek negative prefix \u2018ou\u2019 with a variant of \u2018topos\u2019 or place, but his \u2018ou\u2019 puns on \u2018eu\u2019 (good, happy, fortunate, etc). So Utopia \u2013 both \u2018Nowhere\u2019 and \u2018the Good Place\u2019 exists only in the imagination.<\/p>\n<p>Mimi Khalvati, <em>Afterwardness<\/em>, 72pp, \u00a39.99, Carcanet, Alliance House, 30 Cross St, Manchester M2 7AQ<\/p>\n<p>I would like to thank Ann and Peter Sansom and Suzannah Evans for permission to post this extract from my review of books by Katrina Porteous, Mimi Khalvati, Mary Jean Chan and Hugo Williams in issue 64 of The North.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Under her light touch, each of Mimi Khalvati&#8217;s 56 sonnets evolves in a spontaneous-seeming way, like something between intimate speech and thinking aloud. Within her favoured form \u2013 two quatrains rhyming on alternate lines followed by two triplets which rhyme in various ways across the triplet division \u2013 she makes skilful use of different kinds [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[159],"tags":[],"class_list":["post-2330","post","type-post","status-publish","format-standard","hentry","category-mimi-khalvati"],"_links":{"self":[{"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/2330"}],"collection":[{"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2330"}],"version-history":[{"count":5,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/2330\/revisions"}],"predecessor-version":[{"id":2336,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/2330\/revisions\/2336"}],"wp:attachment":[{"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2330"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2330"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edmundprestwich.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}